Lugu Lake (Luguhu Lake)
In
the sublime Xiaoliangshan Mountains of Yongning District of
the Ninglang Yi Autonomous County is inlaid a shimmering pearl
- Lugu Lake. It is the native place of "The Females'Kingdom" composed of the Mosuo people, a branch of the
Naxi nationality. "Lugu" means "falling into
the water" in the Mosuo language ("hu" means
lake in Chinese.) Hence the name of the lake.
Lugu Lake is located between Yunnan's
Ninglang County and Sichuan's Yanyuan County, with a total
area of 77,700-odd mu, the space within the precincts of Yunnan
being 41,400 mu. It is 2,685 m. above sea level, counting
from the surface of the water, and is therefore the lake with
the highest altitude in the province. Its average depth of
water is 40 m., the greatest depth being 90 m. Among Yunnan's
lakes it stands only second to Fuxianhu Lake in terms of depth
of water. The water of the lake is generally clean and green,
with different shades of colour: now turquoise blue, now sapphire
blue, now white-gray, simply beyond one's imagination. On
the lake are the "pig-trough boats" ("zhucaochuan")
specific to the place. Teeming in the lake are fine-scaled
fish, carps and other species. The lake waters flow eastwards
to the Yalong River and finally into the surging Jingshajiang
River.
Lugu
Lake is surrounded by high and sublime mountains and is
snowbound for over 3 months. Since thc lake is rather deep,
a definite regulating influence is exerted on the temperature
of the lake shores. Therefore the surrounding mountains abound
in forest resources which afford an exquisite beauty, much
fresh air and charming scenery. At present it is one of the
places in China which is least damaged by human efforts and
best preserved in its natural features.
The shores of the lake is inhabited
by the Mosuo people who have peculiar customs
and ways, up to now still retaining remnants of
matriarchal society. Men and women are not united
by wedlock, each living at the mother's home respectively,
yet keeping a casual cohabitation relationship.
Thus the place is called "A Quaint Realm
of Matriarchy".
The
male and female youth of the Mosuo people, having fostered
mutual love in the long period of productive labour
and social activities, begin to reciprocate "tokens".
The male party, in accordance with his economic conditions,
presents the female party with gold or silver ornaments,
jade bracelets, beads and silk threads, etc. The "tokens"
returned by the female party are generally some personal
accessories which the other party likes. Given such
an affection on both sides, the seniors of the male
party would bring some "loquat meat", and
some tea, sugar or wine to pay a visit to those of the
female party. Once agreement is obtained from them,
an axia (spouse) relationship is established for the
two. However, such relationship can also be fixed without
going through the above procedure. After this the two
parties continue to live in their own homes. The male
"axia" labours for his home in the daytime,
and goes to the female "axia" at night for
cohabiting with her in her home. The family of the female
"axia" looks upon the male as one of its own
members. During the rush farming season, the male "axia"
goes to the home of the other party to help with work.
Those who have fixed their "axia" relationship
call each other "azhu", which means "dear
companion", but never husband or wife. Therefore,
it is not appropriate to speak of "father",
who instead is only referred to as "maternal uncle".
The female is predominant and is therefore the leader
of a family. With the Mosuos goddess worship and the
remnants of the matriarchal period, the Luguhu Lake
area is indeed one of the rare specimens of "The
Female's Kingdom" in the world and a 'living fossil
of the matriarchal society hard to come by".
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